ISBN 978 81 250 3961 7; Binding: Hardback; Pages: 320; Price: Rs.700; Rights: World

The market economy and growth of transport hampered the Lambadas’ caravan trade. The state discouraged their nomadic ways, inducing them to become peasants on wastelands and in forest tracts. From the middle of the nineteenth century, they had to depend on cattle-raising and agriculture, often becoming agricultural labourers. The state came to view their extension of agriculture as a threat to forest conservation, subjecting them to harassment and eviction. They began losing their plots of land through usurious money-lending and extortion. Zamindars claimed rights over wastelands, and extracted taxes. Exploitation by various agencies reduced the Lambadas to labour on farms. During famines and the off-season, some resorted to dacoity. This led the state to brand them as a criminal community and relocate them as ‘criminal tribes’ under surveillance. Protracted suffering and victimisation compelled the Lambadas to revolt, which was transformed into the Telangana armed struggle at the end of the Nizams’ rule.
The Lambadas had tried to respond to the challenges faced through a programme of self-reform. From the 1820s, leaders emerged from within the community, who rearticulated Lambada history, spiritual beliefs and culture. These find expression in the oral tradition which was crucial in shaping their community identity, now a significant element in democratic politics.
Bhangya Bhukya has a PhD from University of Warwick, U.K., and now teaches history at Osmania University in Hyderabad. He is a British Academy Visiting Fellow at the School of Oriental and Africal Studies, University of London and has published influential works on the history of marginalised communities in India. His research interests are community histories, the effects of power/knowledge, governmentality and dominance over subaltern communities, particularly adivasis (original inhabitants); the state and nationalism, and identity movements by forest and hill peoples in the nineteenth and twentieth century.
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